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Publications for Simcha Fishbane

  • Fishbane, S. (2010). Count your blessings: Jewish mourning rituals during the spring season (Sefirat Haomer). In T. Yoreh, J. Aubrey, J. Lewis, & M. Segal (Eds.), Vixens disturbing vineyards: Embarrassment and embracement of scriptures: Festschrift in honor of Harry Fox (leBeit Yoreh) (pp. 315-345). Boston, MA: Academic Studies Press.

  • Fishbane, S. (2010). Jewish beards: The symbolic representation of the rabbinic beard. In V.V. Mocalova (Ed.), Proceedings of the seventeenth annual international conference on Jewish studies (pp.113-129). Moscow, Russia: Moscow Center for University Teaching of Jewish Civilization "Sefer". This material can be found here. 

  • Fishbane, S. (2009). Does Judaism give women time off for good behavior? The case of women working on Rosh Hodesh. Proceedings of the Sixteenth Annual International Conference of Jewish Studies: Part 2, (pp. 105-127). Moscow: Sefer, Moscow Center for University Teaching of Jewish Civilization. This material can be found here.

  • Fishbane, S. (2008). The boldness of an halakhist: an analysis of the writings of Rabbi Yechiel Mechel Halevi Epstein the Arukh Hashulhan: a collection of social-anthropological essays. Boston: Academic Studies Press. This material can be found here.

  • Fishbane, S. (2008). The ritual of Kapparot. The Jewish Journal of Sociology50(1), 67-76.

  • Fishbane, S. (2007). Deviancy in early rabbinic literature: A collection of socio-anthropological essays.  Boston: Brill. This material can be found here.

  • Fishbane, S. (2007). Mercy is vouchsafed from heaven: Halakhah's response to violence as expressed in the Arukh Hashulkhan Orach Haim - sections 560 and 577-8. In R. R. Farber & S. Fishbane (Eds.), Jewish studies in violence: a collection of essays (pp. 105-121). Lanham, MD: University Press of America. This material can be found here.

  • Fishbane, S. (2007). Voodoo or Judaism: the riual of Kapparot. In O.V. Belova (Ed.), Folk medicine and magic in Slavic and Jewish cultural tradition (pp. 32-58). Moscow: Sefer.

  • Fishbane, S. (2006). Every dream becomes valid only by its interpretation: Dreams, dream interpretations and dream interpreters in the Babylonian Talmud. In O.V. Belova (Ed.), Dreams and Visions in Slavic and Jewish Cultural Tradition (pp. 29-64). Moscow: Sefer, International Center for Russian and East European Jewish Studies.

  • Fishbane, S. (2006). The structure and implicit message of Mishnah Tractate Nazir. In J. Neusner and A. J. Avery-Peck (Eds.), The Mishnah in Contemporary Perspective, Part 2 (pp. 110-135).  Leiden, Netherlands: Brill. This material can be found here.

  • Fishbane, S. (2005). In the case of women-any hand which makes many examinations is to be praised: Niddah as viewed by the rabbis of the Mishnah. In R. M. Kaplanov & V. V. Mochalova (Eds.), Proceedings of the Twelfth Annual International Interdisciplinary Conference on Jewish Studies, 1, 43-66. Moscow: Sefer. This material can be found here.

  • Fishbane, S. (2004). Hear no evil, speak no evil, see no evil. The physically handicapped in the Mishnah. In E. Weiner, & K. Burmistrov (Eds.), Problems of Jewish Identity: In memoriam of Professor Eugene Weiner (pp. 33-50). Moscow: Sefer.

  • Fishbane, S. (2004). The case of the modified mamzer in early rabbinic texts. In  R. M. Kaplanov, & V. V. Mochalova (Eds.), Proceedings of the Eleventh Annual International Interdisciplinary Conference on Jewish Studies, 2, (pp. 44-56). Moscow: Sefer.

  • Fishbane, S. (2001). Four East European 19th century Jewish legal works. In  K. IU. Burmistrov,  R. M. Kaplanov, &  V. V. Mochalova (Eds.), Proceedings of the Eighth Annual International Interdisciplinary Conference on Jewish Studies (pp. 75-102). Moscow: Sefer.

  • Fishbane, S. (2001). The homilies of Rabbi Yechiel Mechel Halevi Epstein, the first sermon. Proceedings of the Tenth World Jewish Congress, Jerusalem.

  • Fishbane, S. (2000). Fools and crazies! How could they contemplate evil towards the king: The homilies of Rabbi Yechiel Halevi Epstein. In R. Margolin (Ed.), Proceedings of the Twelfth Congress of Jewish Studies: Division B. History of the Jewish people (pp. 241-255). Jerusalem: World Union of Jewish Studies.

  • Fishbane, S. (2000). Secular studies are the supplement of Torah studies –Kol Ben Levi – The homilies of Rabbi Yehiel Mechel Halevi Epstein – The first sermon.  The Annual of Rabbinic Judaism: Ancient, Medieval, and Modern, 3(1), 123-142. doi: 10.1163/157007000X00055

  • Fishbane, S. (1998). Go enjoy your acquisition- the prostitute in the Babylonian Talmud. In J. Neusner (Ed.), Approaches to Ancient Judaism-New Series, 13, 71–90. Atlanta: Scholars Press.

  • Fishbane, S. (1995). Back to the yeshiva: The social dynamics of an orthodox sabbath morning service.  In J. Lightstone &  F. Bird (Eds.), Ritual and ethnic identity: a comparative study of the social meaning of liturgical ritual in synagogues (pp. 123-133). Waterloo, Ontario, Canada: Wilfrid Laurier Press. This material can be found here.

  • Fishbane, S. (1995). Contemporary Bar Mitzvah rituals in modern orthodoxy. In J. Lightstone & F. Bird (Eds.), Ritual and ethnic identity: a comparative study of the social meaning of liturgical ritual in synagogues (pp. 155-167). Waterloo, Ontario, Canada: Wilfrid Laurier Press. This material can be found here.

  • Fishbane, S. (1995). Jewish morning rites: A process of resocialization.  In J. Lightstone & F. Bird (Eds.), Ritual and ethnic identity: a comparative study of the social meaning of liturgical ritual in synagogues (pp. 169-184). Waterloo, Ontario, Canada: Wilfrid Laurier Press. This material can be found here.

  • Fishbane, S. (1995). The boldness of a halakhist: Rabbi Yechiel Mechel Epstein and modernity.  In Y. Rabkin & I. Robinson (Eds.), The interaction of scientific and Jewish cultures in modern times (pp. 67-86). Lewiston, NY: Edwin Mellen Press.

  • Fishbane, S. (1993). In any case there are no sinful thoughts- the role and status of women in Jewish law as expressed in the Arukh Hashulchan. Judaism, 42(4), 492-503. This material can be found here.

  • Fishbane, S. (1993). Most women engage in sorcery: An analysis of sorceresses in the Babylonian Talmud.  Jewish History, 7(1), 27-42.

  • Fishbane, S. (1993). Most women engage in sorcery. In H. W. Basser & S. Fishbane (Eds.), Approaches to ancient Judaism, 5, 143-165. Atlanta: Scholars Press. This material can be found here.

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